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In many ways, the message in this text of Proverbs is quite simple: wisdom is better than foolishness. This parable gains great light from that of the nuptial feast, delivered by our Saviour, Matthew 22. Of the church, which Christ, the Wisdom of the Father, hath erected and established in the world, in which this following feast is made, which is called God’s house, 1 Timothy 3:15 Hebrews 3:3,4. seven pillars — the number seven for many, or a sufficiency (Proverbs 6:31). VI. Perhaps by the seven pillars may be intended to represent the seven-fold gifts of the Holy Ghost. "Wisdom hath builded her house ... hewn out her seven pillars" (Proverbs 9:1). There is no greater traitor in our camp than he who cries, "All is lost.". ,) but the verbs and pronouns connected with it are in the singular, as usual, showing that, though the form is plural, the sense is singular. Proverbs 4:7 (King James Version) Introduction. Proverbs 9:1. Christ, the supreme Wisdom, has “builded His house” by taking man’s flesh at His Incarnation, and thus rearing for Himself a “temple of the Holy Ghost” (John 2:19); and also by building for Himself a “spiritual house” (1Peter 2:5), “the house of God, which is the church of the living God” (1Timothy 3:15). House. The wine of the Last Supper may be described as a sweet, red, fermented wine rather highly diluted."[10]. Wisdom’s call to her people unto blessed communion and fellowship with herself, set out under a similitude of making a feast, Proverbs 9:1. Wisdom hath builded her house— This is a most splendid allegory, says Schultens, in which Wisdom is conceived as a queen, sitting in her royal palace, and inviting mortals to a banquet, plentifully furnished with the richest dainties, that they may be fed with celestial delights for a blessed immortality. 15.) Proverbs 9:1-18. She dehorteth from evil company, Proverbs 9:6. "[13] We also find here other overtones which speak to us of that Greater Wisdom who is Christ. To those who have no … The RSV has mixed instead of mingled. "[1] Some scholars label it as "the fifteenth admonitory discourse,"[2] but we have paid little attention to these rather arbitrary divisions. She would have diluted it with water. 9 Wisdom has built her house; she has hewn out its seven pillars. She, to entice young persons to her snares, gives a description of the perfumes, the bed, the feast, which she has prepared for them. Pr 9:1-18. The servants sent forth to call in the guests correspond to the gospel call by the ministers, and the plentiful means adopted to bring in the objects, for whom both the house and the feast are prepared: namely, the poor and the needy, the wretched and the miserable. The Hebrew is plural, Wisdoms, (Proverbs 1:20, margin.) A gentleman once wrote Marilyn vos Savant with a question about life. The original here is difficult, and differently understood. 7 Whoever corrects a scoffer gets himself abuse, and he who reproves a wicked man incurs injury. If the Wisdom spoken of by Solomon be none other than Christ, the house of Wisdom must be the spiritual house which Christ builds—His Church. 2 Hath slaughtered her beasts, mingled her wine; Regarding חכמות, vid., at Proverbs 1:20. Commentary on Proverbs 9:13-18 (Read Proverbs 9:13-18) How diligent the tempter is, to seduce unwary souls into sin! And that Christ, the Wisdom-Mediator hath prepared and built the whole, the Holy, Ghost confirmed, when drawing a comparison between Moses as a servant in his house, and Christ as the Lord of this house; and determining the glory of Christ therefrom as proving his Godhead by having built all things. She hath hewn out her seven pillars] Pillars, and polished pillars. The same Wisdom … The pillar of Love binds the whole building together, "the very bond of peace and of all virtues." Wisdom, &c. — Wisdom here, under a most splendid allegory, is represented “as a queen, sitting in her royal palace, and inviting mortals to a banquet, plentifully furnished with the richest dainties, that they may be fed with celestial delights for a blessed immortality. Some take it as a rebuke to an affected singularity. Her invitation, Proverbs 9:16, and arguments to insnare the simple, Proverbs 9:17. Wisdom.] This much may be said concerning this application, that the principles involved are the same in both cases; and if these expositions are only used in an illustrative way, no great harm is done. Of the heavenly house, or the palace of glory; or rather, 2. ‘She has spread her table;’ Christ and his cross not being efficient unless administered to men, she has established Churches and ordinances as the mere dishes and seats of the expected banquet. ,) and in which a feast of fat things is provided for all that will partake of it. Anything is good enough to make up a mud wall; but the Church’s pillars are of marble, and those not rough, but hewn; her safety is accompanied with beauty. "This passage is parallel to the higher teaching of the holy Gospels (John 6:27; Matthew 26:26). Necessary preliminary to accepting it-namely, forsake the foolish, lest ye become scorners, seeing that reproof is thrown away upon a scorner, and is laid out to good account by the wise alone (Proverbs 9:6-9). In its banquet (Proverbs 9:2) is laid out for all who will come (Psalms 23:5; Psalms 36:8; Isaiah 25:6; Isaiah 55:1-2). 4 … many pillars; whereby is intimated both the beauty and the stability of the church. [Song of Solomon 1:1] Junius renders it, Summa sapientia. David Guzik commentary on Proverbs 9 describes wisdom’s feast and folly’s funeral. In the previous chapter Christ’s work as Creator was described; now He is set forth as Regenerator of mankind. Proverbs 9:1-6 is an invitation to wisdom. Rabbi Eliezer even forbade the saying of the table-blessing over undiluted wine. "It gives a brief summary of the warnings in the previous chapters. This time she invites the silly and the ignorant to a great feast that she has prepared in her magnificent house. (2) She has prepared her meat and mixed her wine; she has set her table. The house which Jesus hath built in the body of his temple, is the whole church at large; and the seven pillars spoken of, whether intended as an indefinite number to represent the whole, or referring by any allusion to what is said of the seven spirits which are said to be before the throne, the sense is the same. Harris noted that, "The book of 2Maccabees declares that wine undiluted with water was thought to be distasteful. Some take it to be the whole circle of sciences, and the seven pillars to be the seven liberal ones, as Aben Ezra; though rather, as others, it may design the schools of the prophets, in which young men were trained up in the knowledge of divine and spiritual things. Proverbs 9:1-18.-Wisdom's preparations of her house and her banquet for the quests whom she invites by her maidens (Proverbs 9:1-3). God revealing Himself in nature, resting in His work, entering into covenant with human beings - these were the ideas conveyed by it. many pillars; whereby is intimated both the beauty and the stability of the church. (Worthington). (St. Gregory, Mor. Wisdom has built her house, She has hewn out her seven pillars; To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary, International Standard Bible Encyclopedia, "Wisdom hath builded her house ... hewn out her seven pillars", "She hath killed her beasts ... mingled her wine ... furnished her table", "She crieth from the highest places of the city", "Whoso is simple, let him turn in hither", "Come, eat ye of my bread, and drink of the wine which I have mingled". See John 2:19. 12:9), along with some proverbs of others whom Solomon likely influenced. She hath killed her beasts; she hath mingled her wine; She crieth upon the highest places of the city: As for him that is void of understanding, she saith to him. Ephesians 2:20-21. — Seven is probably used here, as often, as the mystical or complete number. would have run into the historical ותּשׁלח; but it is, as the תקרא shows, an allegorical picture of the arrangement and carrying out of a present reality. "She crieth from the highest places of the city" (Proverbs 9:3). Despair is a deadly element in the spiritual house. They are all included in the number seven, both before and under the law, as well as in the gospel, where St. Paul styles Sts. "The parable of the Great Supper (Matthew 22; Luke 14) may perhaps be modeled on this passage. q 3 She has sent out her servants, and she calls r from the highest point of the city, s 4 “Let all who are simple t come to my house!”. The perfects enumerate all that Wisdom has done to prepare for her invitation. Mentioned Proverbs 7:8 ; and it is he which giveth it 3 h the L ord not! Listen to me, you will … Introduction personal Bible study groups be understood, either, 1 quite:! 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